Week 4: The Sin-Eaters
Nov. 3rd, 2026 01:37 pmThis is my entry for this week of LJ Idol, Season 20. The topic was "Sin-eater," a term that refers to a person who ceremonially consumed a ritual meal (such as bread, cheese, and ale) placed on or near a dead body to spiritually absorb the unconfessed sins of the deceased.
My mother taught me to love cemeteries. On a sun-drenched afternoon, surrounded by sparrow song, we'd meander past mossy stones, careful to walk between the hillocks and dips.
"We don't want to walk on anyone's heads," she'd joke.
The cemeteries belonged to the Twin Churches, the local nickname for two identical brick sanctuaries from the early 1800s that had been built directly across the road from each other. Our favorite haunt was the older cemetery, the White Deer Cemetery, which contained the more historic markers. We loved the names, and we would celebrate them in our walk, saying them out loud, rolling them around in our mouths. Imagining stories for the people whose names we uttered like a chant: Elizabeth Auld, Jacob Barnt, Rion Benfer, Uriah Dieffenderfer, Matilda Gemberling.
How sad, we'd say, finding an entire family interred together, with multiple small stones indicating children. How would you even navigate such a loss? We'd imagine that they have little family parties on nights when they're alone.
What about that row with four Florences? Did they mind being put so close together? We surmised that some of them hated sharing a name in life, and now they were resigned to spend eternity with such confusion.
We'd muse on mysteries: Why did so many children die in February through September 1858? Did an epidemic claim Charlotte Aumiller (age 5), Elizabeth Brunner (age 4), Peter Geyer (16 months), Mary Guyer (2 months), Wilson Hafer (5 months), Daniel Hollenbach (8 months) and George R. Kling (age 3)? Or was that simply what mortality looked like back then?

A gravel road through old tombstones in White Deer Cemetery, with the twin brick churches in the distance
Flanked by a row of mixed deciduous and evergreen trees, the cemetery provided a buffer from the surrounding fields, so that we were as invisible to the farmers as we were to those driving by the front of the church, on the lazy country road.
Nearly always, we had the space to ourselves. We'd joke that we were the only living people present. Most of the burials took place at the newer cemetery on the other side of the road, known as St. John's Evangelical Lutheran Cemetery. But when we did encounter the telltale tents, the open grave, the chairs on astroturf, we'd stay well away so as not to disturb the ceremony.
In addition to talking about the names and possible life stories of the people whose space we traversed, Mom and I would talk about a myriad of other subjects. The cemetery was a safe space to divulge my preteen worries, my anxieties, my hopes. She listened with an open ear, always. A boy I liked, a test I was worried about, my hopes to be a poet and writer someday. Where, I didn't know yet, but I secretly knew it probably wouldn't be where I'd grown up.
As we walked, living guests, among the historic stones, I was reminded how much we were transplants, even though I'd lived there nearly my entire life (having moved to town with my parents when I was a newborn). Around us, the stone names echoed those of people in the community: Baumgardner, Bennage, Coup, Criswell, Cronrath, Danowsky, Deitrick, Dershem, Engleman, Harpster, Huntington, Keefer, Kling, Meckley, Metzger, Noll, Pawling, Ranck, Schreck, Seitz, Snyder, Stahl, Troxel, Tyson, Wagner, Yocum, Yost.
No Wilsons amongst them, nor Starrs or Hinkles from my mother's family. To find her kin, you'd have to travel to another cemetery I know well, in her hometown of Frackville. But I'm getting ahead of myself.
These cemetery walks came at the end of a cross-country bicycle ride that we'd take, just the two of us. Always on a Saturday when nothing else was going on. Three seasons of the year could find us rambling through the countryside, our gears clicking down hills, our breathless conversations following us as we downshifted for the upside (usually ending up walking).
So, by the time we made it to the cemetery, propping our bikes on their kickstands just off the gravel parking lot, we had to find our land legs again. The first few steps in the graveyard felt like baby steps, or an astronaut's first attempts upon returning to Earth. I realize now, with adult eyes, that our leisurely ambulation fulfilled multiple purposes: not only as a way to unburden the mind but also a gradual cool-down for our burning calves and quads. We'd sip on tap water, brought from home in canteens or water bottles, as we perused the names.
Then, often, when we had finished our impromptu storytelling, we'd take a seat on the marble church steps overlooking the cornfields, as we munched on snacks. A granola bar, or a hunk of cheese in a paper towel, brought in a little saddle bag that hung from the rack on the back of Mom's red Schwin. The same rack where, when I'd been too little to have conversations, she'd carried me in a baby bike seat, I'd been told many times, although if there were ever photos I haven't found them.
Can it be any surprise, then, that these shimmery memories have forever cemented my view of graveyards? Far from spooky, I find them welcoming. Peaceful. Safe. After all, when I visit them, I'm often the only living person present.

The stone wall and stairs leading to the Watsontown Cemetery, built in 1866
When I was married to my first husband, we lived in Watsontown, Pa., between railroad tracks on one side and the Watsontown Cemetery a block away in the opposite direction. I see now that many people thought that was not a desirable place to live, but I was happy to have a little cemetery within easy walking distance. Unlike White Deer Cemetery, this one had mausoleums that, I had to admit, did look a little spooky. That was the one cemetery I'd have to admit that I had less of an affinity towards, though it was nearby and I did walk there occasionally.
After we divorced, I moved a little closer to home, to a place in Milton, Pa. I'd grown up on the other side of the Susquehanna River but had graduated from the Milton Area Senior High School. My second-floor apartment in a brick house that was split into four rentals was several blocks away from the Harmony Cemetery, known by locals for the massive stone arch at the entrance.

The unique stone gate to Harmony Cemetery, with an arch over the road and one for pedestrians
Even though I lived by myself, there were times I felt a need for a quiet place to ponder. I would walk the few blocks, past a couple factories, through the stone arch, and make my way up the gravel road to one of my favorite large trees, where I could sit and look out over the town. I can remember at least one time when I went there in the early hours of the morning, unable to sleep. From there, I watched the first inklings of the sunrise and made my way home in growing light.
(Which suddenly brings back an unrelated memory, of walking my hometown village's streets in the wee hours of the morning, once a long time ago. On my walk, I ran into a large black dog, which accompanied me quietly for several blocks as I talked sweetly to it. The dog didn't have a collar, and I don't remember ever seeing it after that evening. But I digress.)
Sad to say, in recent years, I no longer have a nearby cemetery to traverse and, therefore, have not passed along to my son the pleasures of graveyard jaunts. However, he sort of discovered such diversions on his own, in a virtual sense: watching show after show on the Science Channel about ancient Egyptian tombs. When he was very young, I used to worry these shows would give him nightmares, but he was simply fascinated by the stories behind the tombs and the people whose remains resided there.

Tombstones and a stone path in Odd Fellows Cemetery, photo by me
Today, the cemetery I have frequented the most has been the one in Frackville where my mother is interred next to her parents, Odd Fellows Cemetery. It took me a while to find them, at first, but I now know that you can walk in a diagonal line across the center of the small graveyard to find my great-grandparents, John and Senora (Hampton) Hinkle, and then my great-great-grandparents, Ethan and Hannah (Yoder) Hampton.
You might not believe me, but though I knew they were all buried there, and that Mom had shown me their graves, after she died I didn't remember how to find Hannah's grave. Walking through the cemetery, I found another Yoder, and recognizing the name as one of her relatives, I quietly asked them to point her out. Almost immediately, I felt a warm feeling pulling my attention towards the very section where she and her husband lay. So, it seems that sometimes, when you talk to them, the graveyard occupants can talk back.
When I visit Odd Fellows, I bring flowers, talk to my ancestors, and then, of course, walk between the graves to look for distant relatives and to see who lives next to them now. While my mom liked to joke that she would haunt us from the grave when we did something that she disliked, and while I feel her presence there, I also feel that she still walks with me, from time to time. Every time I take a walk through new places, whether graveyards or otherwise, and wonder about the stories embalmed there, I can hear myself relaying these stories to her.
From her, I learned not just to love cemeteries but that, at the end of it all, it is our stories that matter.

Sunlight in the Odd Fellows Cemetery
For an aerial view of the Twin Churches and their cemeteries, view it on Google Maps.
My mother taught me to love cemeteries. On a sun-drenched afternoon, surrounded by sparrow song, we'd meander past mossy stones, careful to walk between the hillocks and dips.
"We don't want to walk on anyone's heads," she'd joke.
The cemeteries belonged to the Twin Churches, the local nickname for two identical brick sanctuaries from the early 1800s that had been built directly across the road from each other. Our favorite haunt was the older cemetery, the White Deer Cemetery, which contained the more historic markers. We loved the names, and we would celebrate them in our walk, saying them out loud, rolling them around in our mouths. Imagining stories for the people whose names we uttered like a chant: Elizabeth Auld, Jacob Barnt, Rion Benfer, Uriah Dieffenderfer, Matilda Gemberling.
How sad, we'd say, finding an entire family interred together, with multiple small stones indicating children. How would you even navigate such a loss? We'd imagine that they have little family parties on nights when they're alone.
What about that row with four Florences? Did they mind being put so close together? We surmised that some of them hated sharing a name in life, and now they were resigned to spend eternity with such confusion.
We'd muse on mysteries: Why did so many children die in February through September 1858? Did an epidemic claim Charlotte Aumiller (age 5), Elizabeth Brunner (age 4), Peter Geyer (16 months), Mary Guyer (2 months), Wilson Hafer (5 months), Daniel Hollenbach (8 months) and George R. Kling (age 3)? Or was that simply what mortality looked like back then?

A gravel road through old tombstones in White Deer Cemetery, with the twin brick churches in the distance
Flanked by a row of mixed deciduous and evergreen trees, the cemetery provided a buffer from the surrounding fields, so that we were as invisible to the farmers as we were to those driving by the front of the church, on the lazy country road.
Nearly always, we had the space to ourselves. We'd joke that we were the only living people present. Most of the burials took place at the newer cemetery on the other side of the road, known as St. John's Evangelical Lutheran Cemetery. But when we did encounter the telltale tents, the open grave, the chairs on astroturf, we'd stay well away so as not to disturb the ceremony.
In addition to talking about the names and possible life stories of the people whose space we traversed, Mom and I would talk about a myriad of other subjects. The cemetery was a safe space to divulge my preteen worries, my anxieties, my hopes. She listened with an open ear, always. A boy I liked, a test I was worried about, my hopes to be a poet and writer someday. Where, I didn't know yet, but I secretly knew it probably wouldn't be where I'd grown up.
As we walked, living guests, among the historic stones, I was reminded how much we were transplants, even though I'd lived there nearly my entire life (having moved to town with my parents when I was a newborn). Around us, the stone names echoed those of people in the community: Baumgardner, Bennage, Coup, Criswell, Cronrath, Danowsky, Deitrick, Dershem, Engleman, Harpster, Huntington, Keefer, Kling, Meckley, Metzger, Noll, Pawling, Ranck, Schreck, Seitz, Snyder, Stahl, Troxel, Tyson, Wagner, Yocum, Yost.
No Wilsons amongst them, nor Starrs or Hinkles from my mother's family. To find her kin, you'd have to travel to another cemetery I know well, in her hometown of Frackville. But I'm getting ahead of myself.
These cemetery walks came at the end of a cross-country bicycle ride that we'd take, just the two of us. Always on a Saturday when nothing else was going on. Three seasons of the year could find us rambling through the countryside, our gears clicking down hills, our breathless conversations following us as we downshifted for the upside (usually ending up walking).
So, by the time we made it to the cemetery, propping our bikes on their kickstands just off the gravel parking lot, we had to find our land legs again. The first few steps in the graveyard felt like baby steps, or an astronaut's first attempts upon returning to Earth. I realize now, with adult eyes, that our leisurely ambulation fulfilled multiple purposes: not only as a way to unburden the mind but also a gradual cool-down for our burning calves and quads. We'd sip on tap water, brought from home in canteens or water bottles, as we perused the names.
Then, often, when we had finished our impromptu storytelling, we'd take a seat on the marble church steps overlooking the cornfields, as we munched on snacks. A granola bar, or a hunk of cheese in a paper towel, brought in a little saddle bag that hung from the rack on the back of Mom's red Schwin. The same rack where, when I'd been too little to have conversations, she'd carried me in a baby bike seat, I'd been told many times, although if there were ever photos I haven't found them.
Can it be any surprise, then, that these shimmery memories have forever cemented my view of graveyards? Far from spooky, I find them welcoming. Peaceful. Safe. After all, when I visit them, I'm often the only living person present.

The stone wall and stairs leading to the Watsontown Cemetery, built in 1866
When I was married to my first husband, we lived in Watsontown, Pa., between railroad tracks on one side and the Watsontown Cemetery a block away in the opposite direction. I see now that many people thought that was not a desirable place to live, but I was happy to have a little cemetery within easy walking distance. Unlike White Deer Cemetery, this one had mausoleums that, I had to admit, did look a little spooky. That was the one cemetery I'd have to admit that I had less of an affinity towards, though it was nearby and I did walk there occasionally.
After we divorced, I moved a little closer to home, to a place in Milton, Pa. I'd grown up on the other side of the Susquehanna River but had graduated from the Milton Area Senior High School. My second-floor apartment in a brick house that was split into four rentals was several blocks away from the Harmony Cemetery, known by locals for the massive stone arch at the entrance.

The unique stone gate to Harmony Cemetery, with an arch over the road and one for pedestrians
Even though I lived by myself, there were times I felt a need for a quiet place to ponder. I would walk the few blocks, past a couple factories, through the stone arch, and make my way up the gravel road to one of my favorite large trees, where I could sit and look out over the town. I can remember at least one time when I went there in the early hours of the morning, unable to sleep. From there, I watched the first inklings of the sunrise and made my way home in growing light.
(Which suddenly brings back an unrelated memory, of walking my hometown village's streets in the wee hours of the morning, once a long time ago. On my walk, I ran into a large black dog, which accompanied me quietly for several blocks as I talked sweetly to it. The dog didn't have a collar, and I don't remember ever seeing it after that evening. But I digress.)
Sad to say, in recent years, I no longer have a nearby cemetery to traverse and, therefore, have not passed along to my son the pleasures of graveyard jaunts. However, he sort of discovered such diversions on his own, in a virtual sense: watching show after show on the Science Channel about ancient Egyptian tombs. When he was very young, I used to worry these shows would give him nightmares, but he was simply fascinated by the stories behind the tombs and the people whose remains resided there.

Tombstones and a stone path in Odd Fellows Cemetery, photo by me
Today, the cemetery I have frequented the most has been the one in Frackville where my mother is interred next to her parents, Odd Fellows Cemetery. It took me a while to find them, at first, but I now know that you can walk in a diagonal line across the center of the small graveyard to find my great-grandparents, John and Senora (Hampton) Hinkle, and then my great-great-grandparents, Ethan and Hannah (Yoder) Hampton.
You might not believe me, but though I knew they were all buried there, and that Mom had shown me their graves, after she died I didn't remember how to find Hannah's grave. Walking through the cemetery, I found another Yoder, and recognizing the name as one of her relatives, I quietly asked them to point her out. Almost immediately, I felt a warm feeling pulling my attention towards the very section where she and her husband lay. So, it seems that sometimes, when you talk to them, the graveyard occupants can talk back.
When I visit Odd Fellows, I bring flowers, talk to my ancestors, and then, of course, walk between the graves to look for distant relatives and to see who lives next to them now. While my mom liked to joke that she would haunt us from the grave when we did something that she disliked, and while I feel her presence there, I also feel that she still walks with me, from time to time. Every time I take a walk through new places, whether graveyards or otherwise, and wonder about the stories embalmed there, I can hear myself relaying these stories to her.
From her, I learned not just to love cemeteries but that, at the end of it all, it is our stories that matter.

Sunlight in the Odd Fellows Cemetery
For an aerial view of the Twin Churches and their cemeteries, view it on Google Maps.





